© JPR / whorphan / americanifesto / 場黑麥
Native American activists in the Dakotas seeking to defend their lifeblood waters are being met by a militarized police force whose goal is to defend the short-term financial gains of a multinational corporate entity. This should not surprise anyone - since its inception, the American republic has abused, marginalized, and stolen from the indigenous tribespeople who originally inhabited Turtle Island (the North American continent). Previously, the Sioux tribe was forced violently from its ancestral lands by the U.S. military so that Americans of European Descent (i.e. white people) could take over the fields and valleys the tribe had for millennia groomed, tamed, and settled. Now, in the previously unwanted territories to which it was sent, the Sioux tribe is again under assault, this time so that an oil pipeline can be dug into its sacred soils and under its treasured rivers. Using technologies to capture and utilize solar power, America could run entirely on the nearly endless supply of fresh energy that arrives each morning from Sol, our system’s sun. Instead, America runs on old sunlight trapped by plants long ago in formations now buried deep below the earth - black, viscous old sunlight that must be pumped from deep underground before being moved often thousands of miles to refineries and storage dumps by pipeline, train, or truck. If each Ynki home or business were to collect its own solar electricity and use that self-generated power to cook food, make heat, or run electric automobiles, each Ynki home or business would become independent of (and by necessity take profits away from) the corporations that control this nation’s energy economy. These corporations want to make sure that American homes and businesses run on old and dirty rather than new and clean sunlight, since, this way, they get paid for each watt of energy used. Therefore, they spend untold millions of dollars lobbying against investment and research in solar-energy technologies; such technologies could upend their market dominance and disrupt their profit margins, and they will do nearly anything to maintain their stranglehold on consumer freedom. It bothers them not that the fluids containing old sunlight, if allowed to flow freely, tend to poison the land and pollute the waters - the only thing that matters to these corporations is that the Ynki simply can’t do without what they are selling and that he will pay a high price to maintain his addiction. If a person is concerned about the sad state of affairs in the Dakotas but cannot join the Standing Rock Sioux at their water protection sites, he ought consider reducing the amount of old sunlight he uses by heating less and driving fewer miles. Additionally, he ought contact his elected representatives and demand they work toward the adoption of solar energy initiatives instead of acquiescing to the demands of petroleum (old sunlight) producers. Stand strong, brave Sioux brothers and sisters rallying at Oceti Sakowin - this American author recognizes your sacrifice, and thanks you for it. Mahalo.
© JPR / whorphan / americanifesto / 場黑麥
Call it Pahá Sápa and not Mt. Rushmore, one's rooted in treason the other in lore. Lakota face challenges, they are kept poor, by agent, bartender, casino, and whore. The Black Hills lie battered and bruised and attacked, by well-heads and toxins and roughnecks who frack. Another example – to some it is new – is the reddish monolith called Uluru; its boundaries ruptured, its children turned out, by criminal, rapist, backstabber, and lout; its treasure-troves plundered, its forests torn down, where once were found healing herbs now grows a town. These places are magic, we must keep them so, their import and mystery constantly grow, their outlines and boundaries more maps must show, their wonder and majesty mankind should know. So next time a liar spins yarns without shame, repeat and remember these true ancient names. Huzzah.
© americanifesto / 場黑麥
Students of Central Asian history are celebrating the [re]discovery of vast burial and social complexes scattered throughout the heavily-wooded valleys of the towering Yiptlong massif. Bisecting the nation of Grigovia, the mountains have for millennia shielded the people who reside amongst their snow-capped peaks from enslavement, hunger, and want. With abundant rainfall in otherwise parched lands, a wealth of edible flora and useful fauna, and more deep, vine-choked woodland than most people would expect in a region lying so far above sea level (1600 meters, on average), it is little wonder that the ancestors of the modern Yaelong tribes settled here, and flourished. “Up until his death at age 97, my maternal grandfather would regularly lead me through mazes of tunnels reading the stories of the kings and queens of old that are carved into the stone walls of many of the subterranean halls. I shall gladly help decipher these pictographs and share what he shared with me,” said Erya Rovend, erstwhile leader of the Yaelong's Farflung Free nations and Grigovia's ambassador to the United Nations, who is currently living in South Dakota among the Lakota Sioux. “The proceeds from my newest book, 'A Yaelong Amongst Ynki,' will go to help to erect and operate a new visitor's center and to fund ecological and archaeological conservation efforts currently under way in the valleys of my youth .”
The sites, which include not only enormous mounds used for both burial and celestial reckoning but also entire cities made from quarried blocks the size of omnibuses, span dozens of square miles of what to the untrained eye resembles little more than dense forest. “We haven't seen anything this well-preserved from the ravages of history since the discovery of Teotihuacán, in central Mexico,” said Dr. Zynthia Weinbrenner, an archaeologist for National Geographic (Nat-Geo). “We felt that the time was right to share with the world the abundance and majesty of our forebears,“ said Duiro Vassd, leader of the Uloyindt branch of the First Peoples' Nation, a Yaelong tribe. “This is why we invited researchers, photographers, and writers from Nat-Geo into our sacred lands and guided them to sites spoken of only in myth by outlanders but celebrated and cherished in sung, verbal histories passed down to us from the time of Herodotus. We invite the world to come bear witness to another example of the artistic mastery and architectural cunning of bygone peoples.”
One [re]discovery likely to stand out is that of hundreds – if not thousands – of clay soldiers arranged in neat ranks around the 2nd Century tomb of King Leitho II, a feared ruler known even to Xerxes II, king of ancient Persia. Similar in scope to the terracotta figurines of Chinese emperor Qin Shi Huang Di, the Grigovian statues differ in that they were made using a clay rich in iron oxide, which should make locating them using x-ray and metal-detecting technology that much easier. “We know where to dig and what to dig for,” said Hu Lao-Xi, PhD., who has spent decades in his native Xian unearthing the armies of emperor Qin Shi Huang. “Therefore, we should be able to uncover more treasures more quickly than if the ancients had used a different base substance for their pottery.” Locals have little fear that outsiders will descend upon the area to rob graves or run off with hordes of ancient gold. “Not only is the terrain inaccessible to motorized vehicles, the great height and strong winds all but rule out airborne incursions,” said Thallandia Yündlennd, crown princess of Grigovia's now merely symbolic monarchy. “Furthermore, this region's ancient people stored their wealth in knowledge and art, not gold. Still, persons caught trying to smuggle treasures out of Grigovia will have their foreheads tattooed before answering to me.”
mentiri factorem fecit – 場黑麥
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