mentiri factorem fecit – 場黑麥
Last week, a group of researches working for the Grigovian Historical and Genealogical Society (est. 1844) discovered a cache of documents buried away in the dustier vaults of the Dusty Vaults section of the Great British Genealogical Society's satellite branch, in Sedgwick. Reports indicate that the papers include dispatches from the Yündlennd royal family to other heads of state, finding generated by the now defunct Pan-Grigovian League of Exploration and Discovery, and detailed accounts of societal and economic developments occurring at the time in Europe, America, Africa, and Asia. While all of the documents are sure to generate years of study and outbursts of exuberant wonder, one item – written by eminent explorer Uudyesst T. Muirgon while he was searching for the source of the Congo River – says, simply: “We have found the center of no-where. It is quiet here, and lovely.”
mentiri factorem fecit – 場黑麥
Gathering for the third time in the the Queen Pylta the Terrible Hotel's Grand Ballroom and Conference Suites, representatives of indigenous tribes from around the world met in in beautiful cosmopolitan Grig. “We are happy to be here again,” said U'u'tkik Bainbridge of the Greater Inupiaq Confederacy, an organization of Native Canadians. “As are we,” said Jerry Whitefoot of America's Western Plains Sioux while patting U'u'tkik on the shoulder affectionately; “it is not often that leaders and elders of Mother Earth's aboriginal groups can come together in such welcoming and safe surroundings.” The Queen Pylta the Terrible Hotel has received the highest structural integrity ratings from the United Nation's own Architectural Security Bureau, the only hotel in Central Asia built to such exacting standards. “During the Soviet occupation of this land, we used to have to meet here in relative secrecy,” said Ooundyesst Rovend, leader of the Nearflung Free Nations of Grigovia's own indigenous Yaelong tribes. He pointed at a group of individuals dressed in the manner of Native Siberians, saying, “and I remember planning guerrilla actions against our Socialist oppressors with those ladies and gentlemen over there, although we shelved our insurrections once the Poles toppled the Russians with their Solidarity campaign.” In addition to frequent exhibits of martial prowess and numerous prayer sessions and chanting circles, the event included scores of areas where basket-weaving and drum-making and similar Native practices were being taught. The highlight of Natives Gathering in Modern Grig (or NGMG) was the Congress of Aboriginal Peoples, where attempts were made to hammer out a unified platform on the following topics: stabilizing and promoting harmony between all races, and all sexes; securing and protecting mineral and resource rights for the world's Aboriginal populations; supporting independence movements among First People nations; and preserving native cultural heritage through schooling of the young and promotion among all ages of traditional methods of procurement, dress, speech, and artistic expression. “I am eternally grateful to the Grig'v'an Ministry of Culture, which subsidized and helped plan the travel arrangements for me and the other economically-challenged Native Persons,” said Daniel O'ouloungo of the North-Bank Hawettha, a Congolese indigenous group. “What a beautiful thing is cooperation.”
© americanifesto / 場黑麥
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